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Affirmations

Nashville Bible Church, in harmony with our brothers and sisters in Christ throughout the generations, affirms the following creeds, statements, and confessions. The purpose of including these items is to, in our words, clarify and establish the beliefs of a biblically-faithful church.

The Five Solas

Sola scriptura
Sola fide
Sola gratia
Solus Christus
Soli Deo gloria​

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Creeds

Apostles Creed*

I believe in God,
the Father almighty,
Creator of heaven and earth,
and in Jesus Christ, his only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died and was buried;
he descended into hell;
on the third day he rose again from the dead;
he ascended into heaven,
and is seated at the right hand of God the Father almighty;
from there he will come to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and life everlasting.

Amen.

Nicene Creed

We believe in one God,
the Father almighty,
maker of heaven and earth,
of all things visible and invisible.

 

And in one Lord Jesus Christ,
the only Son of God,
begotten from the Father before all ages,
God from God,
Light from Light,
true God from true God,
begotten, not made;
of the same essence as the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven;
he became incarnate by the Holy Spirit and the virgin Mary,
and was made human.
He was crucified for us under Pontius Pilate;
he suffered and was buried.
The third day he rose again, according to the Scriptures.
He ascended to heaven
and is seated at the right hand of the Father.
He will come again with glory
to judge the living and the dead.
His kingdom will never end.

 

And we believe in the Holy Spirit,
the Lord, the giver of life.
He proceeds from the Father and the Son,
and with the Father and the Son is worshiped and glorified.
He spoke through the prophets.
We believe in one holy catholic and apostolic church.
We affirm one baptism for the forgiveness of sins.
We look forward to the resurrection of the dead,
and to life in the world to come. Amen.

Athanasian Creed**

Whoever wants to be saved should above all cling to the catholic faith.


Whoever does not guard it whole and inviolable will doubtless perish eternally.


Now this is the catholic faith: We worship one God in trinity and the Trinity in unity, neither confusing the persons nor dividing the divine being.


For the Father is one person, the Son is another, and the Spirit is still another.


But the deity of the Father, Son, and Holy Spirit is one, equal in glory, coeternal in majesty.


What the Father is, the Son is, and so is the Holy Spirit.


Uncreated is the Father; uncreated is the Son; uncreated is the Spirit.


The Father is infinite; the Son is infinite; the Holy Spirit is infinite.


Eternal is the Father; eternal is the Son; eternal is the Spirit: And yet there are not three eternal beings, but one who is eternal; as there are not three uncreated and unlimited beings, but one who is uncreated and unlimited.


Almighty is the Father; almighty is the Son; almighty is the Spirit: And yet there are not three almighty beings, but one who is almighty.


Thus the Father is God; the Son is God; the Holy Spirit is God: And yet there are not three gods, but one God.


Thus the Father is Lord; the Son is Lord; the Holy Spirit is Lord: And yet there are not three lords, but one Lord.


As Christian truth compels us to acknowledge each distinct person as God and Lord, so catholic religion forbids us to say that there are three gods or lords.


The Father was neither made nor created nor begotten; the Son was neither made nor created, but was alone begotten of the Father; the Spirit was neither made nor created, but is proceeding from the Father and the Son.


Thus there is one Father, not three fathers; one Son, not three sons; one Holy Spirit, not three spirits.


And in this Trinity, no one is before or after, greater or less than the other; but all three persons are in themselves, coeternal and coequal; and so we must worship the Trinity in unity and the one God in three persons.


Whoever wants to be saved should think thus about the Trinity.


It is necessary for eternal salvation that one also faithfully believe that our Lord Jesus Christ became flesh.


For this is the true faith that we believe and confess: That our Lord Jesus Christ, God’s Son, is both God and man.


He is God, begotten before all worlds from the being of the Father, and he is man, born in the world from the being of his mother — existing fully as God, and fully as man with a rational soul and a human body; equal to the Father in divinity, subordinate to the Father in humanity.


Although he is God and man, he is not divided, but is one Christ.


He is united because God has taken humanity into himself; he does not transform deity into humanity.


He is completely one in the unity of his person, without confusing his natures.


For as the rational soul and body are one person, so the one Christ is God and man.


He suffered death for our salvation. He descended into hell and rose again from the dead.


He ascended into heaven and is seated at the right hand of the Father.


He will come again to judge the living and the dead.


At his coming all people shall rise bodily to give an account of their own deeds.


Those who have done good will enter eternal life, those who have done evil will enter eternal fire.


This is the catholic faith.


One cannot be saved without believing this firmly and faithfully.

Statements and Confessions

Statements

Danvers Statement regarding biblical manhood and womanhood.

 

Chicago Statement on Biblical Inerrancy (1978).

 

Nashville Statement regarding biblical sexuality.

Confessions

Canons of Dort regarding God’s sovereign grace in salvation.

 

The Second London Baptist Confession of Faith (1689) for comprehensive doctrinal instruction.

Clarifications

*We believe the line, “He descended into (to) hell,” in these creeds emphasizes a literal, bodily death of Jesus Christ. It does not mean Jesus went to a place of punishment nor declared the Gospel to dead persons whose souls were in an intermediate state.

 

**We believe the phrase in line 44, “…that one cannot be saved without believing in firmly and faithfully,” is true in that a person cannot deny these truths and hope to be saved; but we also understand a mature understanding of these truths will develop throughout the life of a believer. 

©2024 by Nashville Bible Church

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